So it was heard by me:
At one time Bhagavat dwelt at Sāvatthī, in /G/etavana, in the park of
Anāthapi/nd/ika. Then when the night had gone, a certain deity of a
beautiful appearance, having illuminated the whole /G/etavana, went up
to Bhagavat, and having approached and saluted him, he stood apart, and
standing apart that deity addressed Bhagavat in stanzas:
1.
'We ask (thee), Gotama, about a man that suffers loss; having come
to ask, Bhagavat, (tell us) what is the cause (of loss) to the losing
(man).'
2.
Bhagavat: 'The winner is easily known, easily known (is also) the
loser: he who loves Dhamma is the winner, he who hates Dhamma is the
loser.'
3.
Deity: 'We know this to be so, this is the first loser; tell (us)
the second, O Bhagavat, what is the cause (of loss) to the losing
(man).'
4.
Bhagavat: 'Wicked men are dear to him, he does not do anything
that is dear to the good, he approves of the Dhamma of the wicked,--that
is the cause (of loss) to the losing (man).'
5.
Deity: 'We know this to be so, this is the second loser; tell us
the third, O Bhagavat, what is the cause (of loss) to the losing (man).'
6.
Bhagavat: 'The man who is drowsy, fond of society and without
energy, lazy, given to anger,--that is the cause (of loss) to the losing
(man).'
7.
Deity: 'We know this to be so, this is the third loser; tell us
the fourth, O Bhagavat, what is the cause (of loss) to the losing
(man).'
8.
Bhagavat: 'He who being rich does not support mother or father who
are old or past their youth,--that is the cause (of loss) to the losing
(man).'
9.
Deity: 'We know this to be so, this is the fourth loser; tell us
the fifth, O Bhagavat, what is the cause (of loss) to the losing (man).'
10.
Bhagavat: 'He who by falsehood deceives either a Brāma/n/a or a
Sama/n/a or any other mendicant,--that is the cause (of loss) to the
losing (man).'
11.
Deity: 'We know this to be so, this is the fifth loser; tell us
the sixth, O Bhagavat, what is the cause (of loss) to the losing (man).'
12.
Bhagavat: 'The man who is possessed of much property, who has
gold and food, (and still) enjoys alone his sweet things,--that is the
cause (of loss) to the losing (man).'
13.
Deity: 'We know this to be so, this is the sixth loser; tell us
the seventh, O Bhagavat, what is the cause (of loss) to the losing
(man).'
14.
Bhagavat: 'The man who proud of his birth, of his wealth, and of
his family, despises his relatives,--that is the cause (of loss) to the
losing (man).'
15.
Deity: 'We know this to be so, this is the seventh loser; tell us
the eighth, O Bhagavat, what is the cause (of loss) to the losing
(man).'
16.
Bhagavat: 'The man who given to women, to strong drink, and to
dice, wastes whatever he has gained,--that is the cause (of loss) to the
losing (man).'
17.
Deity: 'We know this to be so, this is the eighth loser; tell us
the ninth, O Bhagavat, what is the cause (of loss) to the losing (man).'
18.
Bhagavat: 'He who, not satisfied with his own wife, is seen with
harlots and the wives of others,--that is the cause (of loss) to the
losing (man).'
19.
Deity: 'We know this to be so, this is the ninth loser; tell us
the tenth, O Bhagavat, what (is) the cause (of loss) to the losing
(man).'
20.
Bhagavat: 'The man who, past his youth, brings home a woman with
breasts like the timbaru fruit, and for jealousy of her cannot
sleep,--that is the cause (of loss) to the losing (man).'
21.
Deity: 'We know this to be so, this is the tenth loser; tell us
the eleventh, O Bhagavat, what is the cause (of loss) to the losing
(man).'
22.
Bhagavat: 'He who places in supremacy a woman given to drink and
squandering, or a man of the same kind,--that is the cause (of loss) to
the losing (man).'
23.
Deity: 'We know this to be so, this is the eleventh loser; tell
us the twelfth, O Bhagavat, what is the cause (of loss) to the losing
(man).'
24.
Bhagavat: 'He who has little property, (but) great desire, is
born in a Khattiya family and wishes for the kingdom in this
world,--that is the cause (of loss) to the losing (man).'
25.
Having taken into consideration these losses in the world, the
wise, venerable man, who is endowed with insight, cultivates the happy
world (of the gods).'