So it was heard by me:
At one time Bhagavat dwelt at Â/l/avî, in the realm of the Yakkha
Â/l/avaka. Then the Yakkha Â/l/avaka went to the place where Bhagavat
dwelt, and having gone there he said this to Bhagavat:
'Come out, O Sama/n/a!'
'Yes, O friend!' so saying Bhagavat came out.
'Enter, O Sama/n/a!'
'Yes, O friend!' so saying Bhagavat entered.
A second time the Yakkha Â/l/avaka said this to Bhagavat: 'Come out,
O Sama/n/a!'
'Yes, O friend!' so saying Bhagavat came out.
'Enter, O Sama/n/a!'
'Yes, O friend!' so saying Bhagavat entered.
A third time the Yakkha Â/l/avaka said this Bhagavat: 'Come out, O
Sama/n/a!'
' Yes, O friend!' so saying Bhagavat came out.
'Enter, O Sama/n/a!'
'Yes, O friend!' so saying Bhagavat entered.
A fourth time the Yakkha Â/l/avaka said this to Bhagavat: 'Come out,
O Sama/n/a!'
'I shall not come out to thee, O friend, do what thou pleasest.'
'I shall ask thee a question, O Sama/n/a, if thou canst not answer
it, I will either scatter thy thoughts or cleave thy heart, or take thee
by thy feet and throw thee over to the other shore of the Ga_n_gâ.'
'I do not see, O friend, any one in this world nor in the world of
gods, Mâras, Brahmans, amongst the beings comprising gods, men,
Sama/n/as, and Brâhma/n/as, who can either scatter my thoughts or cleave
my heart, or take me by the feet and throw me over to the other shore of
the Ga_n_gâ; however, O friend, ask what thou pleasest.'
Then the Yakkha Â/l/avaka addressed Bhagavat in stanzas:
1.
'What in this world is the best property for a man? what, being
well done, conveys happiness? what is indeed the sweetest of sweet
things? how lived do they call life the best?'
2.
Bhagavat said: 'Faith is in this world the best property for a
man; Dhamma, well observed, conveys happiness; truth indeed is the
sweetest of things; and that life they call the best which is lived with
understanding.'
3.
Â/l/avaka said: 'How does one cross the stream (of existence)? how
does one cross the sea? how does one conquer pain? how is one purified?'
4.
Bhagavat said: 'By faith one crosses the stream, by zeal the sea,
by exertion one conquers pain, by understanding one is purified.'
5.
Â/l/avaka said: 'How does one obtain understanding? how does one
acquire wealth? how does one obtain fame? how does one bind friends (to
himself)? how does one not grieve passing away from this world to the
other?'
6.
Bhagavat said: 'He who believes in the Dhamma of the venerable
ones as to the acquisition of Nibbâna, will obtain understanding from
his desire to hear, being zealous and discerning.
7.
'He who does what is proper, who takes the yoke (upon him and)
exerts himself, will acquire wealth, by truth he will obtain fame, and
being charitable he will bind friends (to himself).
8.
'He who is faithful and leads the life of a householder, and
possesses the following four Dhammas (virtues), truth, justice (dhamma),
firmness, and liberality,--such a one indeed does not grieve when
passing away.
9.
'Pray, ask also other Sama/n/as and Brâhma/n/as far and wide,
whether there is found in this world anything greater than truth,
self-restraint, liberality, and forbearance.'
10.
Â/l/avaka said: 'Why should I now ask Sama/n/as and Brâhma/n/as
far and wide? I now know what is my future good.
11.
'For my good Buddha came to live at Â/l/avî; now I know where
(i.e. on whom bestowed) a gift will bear great fruit.
12.
'I will wander about from village to village, from town to town,
worshipping the perfectly enlightened (sambuddha) and the perfection of
the Dhamma.'